Savitribai Jyotirao Phule (3 January 1831 – 10 March 1897) was an Indian social reformer and poet. Along with her husband, Jyotirao Phule, she played an important role in improving women's rights in India during British rule. Phule along with her husband founded the first women's school at Bhide Wada in Pune
in 1848. She worked very hard to abolish discrimination and unfair
treatment of people based on caste and gender. She is regarded as an
important figure of the social reform movement in Maharashtra.
On 3 January 2017, the search engine Google marked the 186th anniversary of the birth of Savitribhai Phule with a Google doodle.
Savitribai worked as both an educational reformer and social reformer, especially for women.
Savitribai was taught to read and write by her husband, Jyotirao. As one of the very few indigenous literate women of the time, she played a full part in her husband's social reform movement by becoming a teacher in the schools he started for girls and later for the so called untouchables in Pune. For this task, she had to endure a lot of abuse at the hands of the orthodox society of Pune. The couple were felicitated by the colonial government of Bombay Presidency in 1850s for this work.
During the 19th century, arranged marriages before the age of maturity was the norm in the Hindu society of Maharashtra. Since mortality rates were high, many young girls often became widows even before attaining maturity. Due to social and cultural practices of the times, widow remarriage was out of question in many upper castes and therefore prospects for the young widows from those castes were poor. The 1881 Kolhapur gazetteer records that widows at that time used to shave their heads, and wear simple red sarees and had to lead a very austere life with little joy.
Tiffany Wayne has described Phule as "one of the first-generation modern Indian feminists, and an important contributor to world feminism in general, as she was both addressing and challenging not simply the question of gender in isolation but also issues related to caste and casteist patriarchy."
Savitribai and her adopted son, Yashwant, opened a clinic to treat those affected by the worldwide Third Pandemic of the bubonic plague
when it appeared in the area around Nallasopara in 1897. The clinic was
established at Sasane Mala, Hadapsar, near Pune, but out of the city in
an area free of infection. Savitribai personally took patients to the
clinic where her son served them. While caring for the patients, she
contracted the disease herself. She died from it on 10 March 1897 while
serving a plague patient.
On 3 January 2017, the search engine Google marked the 186th anniversary of the birth of Savitribhai Phule with a Google doodle.
Early life
Savitribai Phule was born in 1831 in Naigaon, Maharashtra. Her family were farmers. At the age of nine, she was married to twelve-year-old Jyotirao Phule in 1840. Savitribai and Jyotirao had no children of their own. However, the couple adopted Yashavantrao, who was the son of a widowed Brahmin.Career
Bust of Savitribai Phule and her husband, Jyotirao Phule
Savitribai was taught to read and write by her husband, Jyotirao. As one of the very few indigenous literate women of the time, she played a full part in her husband's social reform movement by becoming a teacher in the schools he started for girls and later for the so called untouchables in Pune. For this task, she had to endure a lot of abuse at the hands of the orthodox society of Pune. The couple were felicitated by the colonial government of Bombay Presidency in 1850s for this work.
During the 19th century, arranged marriages before the age of maturity was the norm in the Hindu society of Maharashtra. Since mortality rates were high, many young girls often became widows even before attaining maturity. Due to social and cultural practices of the times, widow remarriage was out of question in many upper castes and therefore prospects for the young widows from those castes were poor. The 1881 Kolhapur gazetteer records that widows at that time used to shave their heads, and wear simple red sarees and had to lead a very austere life with little joy.
Tiffany Wayne has described Phule as "one of the first-generation modern Indian feminists, and an important contributor to world feminism in general, as she was both addressing and challenging not simply the question of gender in isolation but also issues related to caste and casteist patriarchy."
Death
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