Mother Teresa

Mother Teresa MC, known in the Catholic Church as Saint Teresa of Calcutta (born Anjezë Gonxhe Bojaxhiu; Albanian:  26 August 1910 – 5 September 1997), was an Albanian-Indian Roman Catholic nun and missionary. She was born in Skopje (now the capital of the Republic of Macedonia), then part of the Kosovo Vilayet of the Ottoman Empire. After living in Macedonia for eighteen years she moved to Ireland and then to India, where she lived for most of her life.

In 1950 Teresa founded the Missionaries of Charity, a Roman Catholic religious congregation which had over 4,500 sisters and was active in 133 countries in 2012. The congregation manages homes for people dying of HIV/AIDS, leprosy and tuberculosis; soup kitchens; dispensaries and mobile clinics; children's- and family-counselling programmes; orphanages, and schools. Members, who take vows of chastity, poverty, and obedience, also profess a fourth vow: to give "wholehearted free service to the poorest of the poor".

Teresa received a number of honours, including the 1962 Ramon Magsaysay Peace Prize and 1979 Nobel Peace Prize. She was canonised (recognised by the church as a saint) on 4 September 2016, and the anniversary of her death (5 September) is her feast day.

A controversial figure during her life and after her death, Teresa was admired by many for her charitable work. She was praised and criticised for her opposition to abortion, and criticised for poor conditions in her houses for the dying. Her authorised biography was written by Navin Chawla and published in 1992, and she has been the subject of films and other books.

Teresa was born Anjezë Gonxhe (or Gonxha) Bojaxhiu  on 26 August 1910 into a Kosovar Albanian family in Skopje (now the capital of the Republic of Macedonia), Ottoman Empire. She was baptized in Skopje, the day after her birth.[9] She later considered 27 August, the day she was baptised, her "true birthday".

She was the youngest child of Nikollë and Dranafile Bojaxhiu (Bernai). Her father, who was involved in Albanian-community politics in Macedonia, died in 1919 when she was eight years old. He may have been from Prizren, Kosovo, and her mother may have been from a village near Gjakova.

According to a biography by Joan Graff Clucas, during her early years Teresa was fascinated by stories of the lives of missionaries and their service in Bengal; by age 12, she was convinced that she should commit herself to religious life. Her resolve strengthened on 15 August 1928 as she prayed at the shrine of the Black Madonna of Vitina-Letnice, where she often went on pilgrimages.

Teresa left home in 1928 at age 18 to join the Sisters of Loreto at Loreto Abbey in Rathfarnham, Ireland, to learn English with the view of becoming a missionary; English was the language of instruction of the Sisters of Loreto in India. She never saw her mother or her sister again.[21] Her family lived in Skopje until 1934, when they moved to Tirana.

She arrived in India in 1929 and began her novitiate in Darjeeling, in the lower Himalayas, where she learnt Bengali and taught at St. Teresa's School near her convent. Teresa took her first religious vows on 24 May 1931. She chose to be named after Thérèse de Lisieux, the patron saint of missionaries; because a nun in the convent had already chosen that name, Agnes opted for its Spanish spelling (Teresa).
Teresa took her solemn vows on 14 May 1937 while she was a teacher at the Loreto convent school in Entally, eastern Calcutta. She served there for nearly twenty years, and was appointed its headmistress in 1944. Although Teresa enjoyed teaching at the school, she was increasingly disturbed by the poverty surrounding her in Calcutta. The Bengal famine of 1943 brought misery and death to the city, and the August 1946 Direct Action Day began a period of Muslim-Hindu violence.
Missionaries of Charity
Main article: Missionaries of Charity
Three-story building with a sign and a statue
Missionaries of Charity motherhouse in Kolkata

On 10 September 1946, Teresa experienced what she later described as "the call within the call" when she travelled by train to the Loreto convent in Darjeeling from Calcutta for her annual retreat. "I was to leave the convent and help the poor while living among them. It was an order. To fail would have been to break the faith." Joseph Langford later wrote, "Though no one knew it at the time, Sister Teresa had just become Mother Teresa".

She began missionary work with the poor in 1948, replacing her traditional Loreto habit with a simple, white cotton sari with a blue border. Teresa adopted Indian citizenship, spent several months in Patna to receive basic medical training at Holy Family Hospital and ventured into the slums. She founded a school in Motijhil, Kolkata, before she began tending to the poor and hungry. At the beginning of 1949 Teresa was joined in her effort by a group of young women, and she laid the foundation for a new religious community helping the "poorest among the poor".

Her efforts quickly caught the attention of Indian officials, including the prime minister. Teresa wrote in her diary that her first year was fraught with difficulty. With no income, she begged for food and supplies and experienced doubt, loneliness and the temptation to return to the comfort of convent life during these early months:

    Our Lord wants me to be a free nun covered with the poverty of the cross. Today, I learned a good lesson. The poverty of the poor must be so hard for them. While looking for a home I walked and walked till my arms and legs ached. I thought how much they must ache in body and soul, looking for a home, food and health. Then, the comfort of Loreto [her former congregation] came to tempt me. "You have only to say the word and all that will be yours again", the Tempter kept on saying ... Of free choice, my God, and out of love for you, I desire to remain and do whatever be your Holy will in my regard. I did not let a single tear come.

Four nuns in sandals and white-and-blue saris
Missionaries of Charity in traditional saris

On 7 October 1950, Teresa received Vatican permission for the diocesan congregation which would become the Missionaries of Charity. In her words, it would care for "the hungry, the naked, the homeless, the crippled, the blind, the lepers, all those people who feel unwanted, unloved, uncared for throughout society, people that have become a burden to the society and are shunned by everyone".[43] By 1997 the 13-member Calcutta congregation had grown to more than 4,000 sisters who managed orphanages, AIDS hospices and charity centres worldwide, caring for refugees, the blind, disabled, aged, alcoholics, the poor and homeless and victims of floods, epidemics and famine.

In 1952, Teresa opened her first hospice with help from Calcutta officials. She converted an abandoned Hindu temple into the Kalighat Home for the Dying, free for the poor, and renamed it Kalighat, the Home of the Pure Heart (Nirmal Hriday). Those brought to the home received medical attention and the opportunity to die with dignity in accordance with their faith: Muslims were read the Quran, Hindus received water from the Ganges, and Catholics received extreme unction. "A beautiful death", Teresa said, "is for people who lived like animals to die like angels—loved and wanted."
White, older building
Nirmal Hriday, Mother Teresa's Calcutta hospice, in 2007

She opened a hospice for those with leprosy, calling it Shanti Nagar (City of Peace). The Missionaries of Charity established leprosy-outreach clinics throughout Calcutta, providing medication, dressings and food. The Missionaries of Charity took in an increasing number of homeless children; in 1955 Teresa opened Nirmala Shishu Bhavan, the Children's Home of the Immaculate Heart, as a haven for orphans and homeless youth.

The congregation began to attract recruits and donations, and by the 1960s it had opened hospices, orphanages and leper houses throughout India. Teresa then expanded the congregation abroad, opening a house in Venezuela in 1965 with five sisters.[50] Houses followed in Italy (Rome), Tanzania and Austria in 1968, and during the 1970s the congregation opened houses and foundations in the United States and dozens of countries in Asia, Africa and Europe.

The Missionaries of Charity Brothers was founded in 1963, and a contemplative branch of the Sisters followed in 1976. Lay Catholics and non-Catholics were enrolled in the Co-Workers of Mother Teresa, the Sick and Suffering Co-Workers, and the Lay Missionaries of Charity. Responding to requests by many priests, in 1981 Mother Teresa founded the Corpus Christi Movement for Priests and (with priest Joseph Langford) the Missionaries of Charity Fathers in 1984 to combine the vocational aims of the Missionaries of Charity with the resources of the priesthood. By 2007 the Missionaries of Charity numbered about 450 brothers and 5,000 sisters worldwide, operating 600 missions, schools and shelters in 120 countries.
International charity

Teresa said, "By blood, I am Albanian. By citizenship, an Indian. By faith, I am a Catholic nun. As to my calling, I belong to the world. As to my heart, I belong entirely to the Heart of Jesus." Fluent in five languages – Bengali, Albanian, Serbian, English and Hindi – she made occasional trips outside India for humanitarian reasons.

In 1982, at the height of the Siege of Beirut, Teresa rescued 37 children trapped in a front-line hospital by brokering a temporary cease-fire between the Israeli army and Palestinian guerrillas. Accompanied by Red Cross workers, she travelled through the war zone to the hospital to evacuate the young patients.

When Eastern Europe experienced increased openness in the late 1980s, Teresa expanded her efforts to Communist countries which had rejected the Missionaries of Charity. She began dozens of projects, undeterred by criticism of her stands against abortion and divorce: "No matter who says what, you should accept it with a smile and do your own work." She visited Armenia after the 1988 earthquake and met with Nikolai Ryzhkov, Chairman of the Council of Ministers.

Teresa travelled to assist the hungry in Ethiopia, radiation victims at Chernobyl and earthquake victims in Armenia. In 1991 she returned to Albania for the first time, opening a Missionaries of Charity Brothers home in Tirana.

By 1996, Teresa operated 517 missions in over 100 countries. Her Missionaries of Charity grew from twelve to thousands, serving the "poorest of the poor" in 450 centres worldwide. The first Missionaries of Charity home in the United States was established in the South Bronx area of New York City, and by 1984 the congregation operated 19 establishments throughout the country.
Declining health and death

Teresa had a heart attack in Rome in 1983 while she was visiting Pope John Paul II. Following a second attack in 1989, she received an artificial pacemaker. In 1991, after a bout of pneumonia in Mexico, she had additional heart problems. Although Teresa offered to resign as head of the Missionaries of Charity, in a secret ballot the sisters of the congregation voted for her to stay and she agreed to continue.

In April 1996 she fell, breaking her collarbone, and four months later she had malaria and heart failure. Although Teresa had heart surgery, her health was clearly declining. According to Archbishop of Calcutta Henry Sebastian D'Souza, he ordered a priest to perform an exorcism (with her permission) when she was first hospitalised with cardiac problems because he thought she might be under attack by the devil.

On 13 March 1997 Teresa resigned as head of the Missionaries of Charity, and she died on 5 September. At the time of her death, the Missionaries of Charity had over 4,000 sisters and an associated brotherhood of 300 members operating 610 missions in 123 countries.These included hospices and homes for people with HIV/AIDS, leprosy and tuberculosis, soup kitchens, children's- and family-counselling programmes, orphanages and schools. The Missionaries of Charity were aided by co-workers numbering over one million by the 1990s.

Teresa lay in repose in St Thomas, Calcutta, for a week before her funeral. She received a state funeral from the Indian government in gratitude for her service to the poor of all religions in the country. Teresa's death was mourned in the secular and religious communities. Prime Minister of Pakistan Nawaz Sharif called her "a rare and unique individual who lived long for higher purposes. Her life-long devotion to the care of the poor, the sick, and the disadvantaged was one of the highest examples of service to our humanity."According to former U.N. Secretary-General Javier Pérez de Cuéllar, "She is the United Nations. She is peace in the world."
Recognition and reception
India

Teresa was first recognised by the Indian government more than a third of a century earlier, receiving the Padma Shri in 1962 and the Jawaharlal Nehru Award for International Understanding in 1969. She later received other Indian awards, including the Bharat Ratna (India's highest civilian award) in 1980. Teresa's official biography, by Navin Chawla, was published in 1992. In Kolkata, she is worshipped as a goddess by some Hindus.

To commemorate the 100th anniversary of her birth, the government of India issued a special ₹5 coin (the amount of money Teresa had when she arrived in India) on 28 August 2010. President Pratibha Patil said, "Clad in a white sari with a blue border, she and the sisters of Missionaries of Charity became a symbol of hope to many – the aged, the destitute, the unemployed, the diseased, the terminally ill, and those abandoned by their families."

Indian views of Teresa are not uniformly favourable. Aroup Chatterjee, a physician born and raised in Calcutta who was an activist in the city's slums for years around 1980 before moving to the UK, said that he "never even saw any nuns in those slums".[79] His research, involving more than 100 interviews with volunteers, nuns and others familiar with the Missionaries of Charity, was described in a 2003 book critical of Teresa. Chatterjee criticized her for promoting a "cult of suffering" and a distorted, negative image of Calcutta, exaggerating work done by her mission and misusing funds and privileges at her disposal. According to him, some of the hygiene problems he had criticized (needle reuse, for example) improved after Teresa's death in 1997.

Bikash Ranjan Bhattacharya, mayor of Kolkata from 2005 to 2010, said that "she had no significant impact on the poor of this city", glorified illness instead of treating it and misrepresented the city: "No doubt there was poverty in Calcutta, but it was never a city of lepers and beggars, as Mother Teresa presented it." On the Hindu right, the Bharatiya Janata Party clashed with Teresa over the Christian Dalits but praised her in death and sent a representative to her funeral. Vishwa Hindu Parishad, however, opposed the government decision to grant her a state funeral. Secretary Giriraj Kishore said that "her first duty was to the Church and social service was incidental", accusing her of favouring Christians and conducting "secret baptisms" of the dying. In a front-page tribute, the Indian fortnightly Frontline dismissed the charges as "patently false" and said that they had "made no impact on the public perception of her work, especially in Calcutta". Praising her "selfless caring", energy and bravery, the author of the tribute criticised Teresa's public campaign against abortion and her claim to be non-political.

In February 2015 Mohan Bhagwat, leader of the Hindu right-wing organisation Rashtriya Swayamsevak Sangh, said that Teresa's objective was "to convert the person, who was being served, into a Christian". Former RSS spokesperson M. G. Vaidhya supported Bhagwat's assessment, and the organisation accused the media of "distorting facts about Bhagwat's remarks". Trinamool Congress MP Derek O'Brien, CPI leader Atul Anjan and Delhi chief minister Arvind Kejriwal protested Bhagwat's statement.
Elsewhere
President and Mrs. Ronald Reagan with Mother Teresa, standing at a microphone
President Ronald Reagan presents Mother Teresa with the Presidential Medal of Freedom at a White House ceremony as Nancy Reagan looks on (20 June 1985).

Teresa received the Ramon Magsaysay Award for Peace and International Understanding, given for work in South or East Asia, in 1962. According to its citation, "The Board of Trustees recognises her merciful cognisance of the abject poor of a foreign land, in whose service she has led a new congregation". By the early 1970s, she was an international celebrity. Teresa's fame may be partially attributed to Malcolm Muggeridge's 1969 documentary, Something Beautiful for God, and his 1971 book of the same name. Muggeridge was undergoing a spiritual journey of his own at the time. During filming, footage shot in poor lighting (particularly at the Home for the Dying) was thought unlikely to be usable by the crew. In England, the footage was found to be extremely well-lit and Muggeridge called it a miracle of "divine light" from Teresa. Other crew members said that it was due to a new type of ultra-sensitive Kodak film.[91] Muggeridge later converted to Catholicism.

Around this time, the Catholic world began to honour Teresa publicly. Pope Paul VI gave her the inaugural Pope John XXIII Peace Prize in 1971, commending her work with the poor, display of Christian charity and efforts for peace, and she received the Pacem in Terris Award in 1976. After her death, Teresa progressed rapidly on the road to sainthood.

She was honoured by governments and civilian organisations, and appointed an honorary Companion of the Order of Australia in 1982 "for service to the community of Australia and humanity at large". The United Kingdom and the United States bestowed a number of awards, culminating in the Order of Merit in 1983 and honorary citizenship of the United States on 16 November 1996. Teresa's Albanian homeland gave her the Golden Honour of the Nation in 1994, but her acceptance of this and the Haitian Legion of Honour was controversial. Teresa was criticised for implicitly supporting the Duvaliers and corrupt businessmen such as Charles Keating and Robert Maxwell; she wrote to the judge of Keating's trial, requesting clemency.

Universities in India and the West granted her honorary degrees. Other civilian awards included the Balzan Prize for promoting humanity, peace and brotherhood among peoples (1978)] and the Albert Schweitzer International Prize (1975). In April 1976 Teresa visited the University of Scranton in northeastern Pennsylvania, where she received the La Storta Medal for Human Service from university president William J. Byron. She challenged an audience of 4,500 to "know poor people in your own home and local neighbourhood", feeding others or simply spreading joy and love, and continued: "The poor will help us grow in sanctity, for they are Christ in the guise of distress". In August 1987 Teresa received an honorary doctor of social science degree, in recognition of her service and her ministry to help the destitute and sick, from the university. She spoke to over 4,000 students and members of the Diocese of Scranton about her service to the "poorest of the poor", telling them to "do small things with great love".
External video Mutter Teresa von Kalkutta.jpg
Mother Teresa's 1979 Nobel Peace Prize acceptance speech

In 1979, Teresa received the Nobel Peace Prize "for work undertaken in the struggle to overcome poverty and distress, which also constitutes a threat to peace". She refused the conventional ceremonial banquet for laureates, asking that its $192,000 cost be given to the poor in India and saying that earthly rewards were important only if they helped her to help the world's needy. When Teresa received the prize she was asked, "What can we do to promote world peace?" She answered, "Go home and love your family." Building on this theme in her Nobel lecture, she said: "Around the world, not only in the poor countries, but I found the poverty of the West so much more difficult to remove. When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, I have satisfied. I have removed that hunger. But a person that is shut out, that feels unwanted, unloved, terrified, the person that has been thrown out from society—that poverty is so hurtable [sic] and so much, and I find that very difficult." Teresa singled out abortion as "the greatest destroyer of peace today. Because if a mother can kill her own child—what is left for me to kill you and you kill me—there is nothing between."

Barbara Smoker of the secular humanist magazine The Freethinker criticised Teresa after the Peace Prize award, saying that her promotion of Catholic moral teachings on abortion and contraception diverted funds from effective methods to solve India's problems.[108] At the Fourth World Conference on Women in Beijing, Teresa said: "Yet we can destroy this gift of motherhood, especially by the evil of abortion, but also by thinking that other things like jobs or positions are more important than loving."

During her lifetime Teresa was among the top 10 women in the annual Gallup's most admired man and woman poll 18 times, finishing first several times in the 1980s and 1990s. In 1999 she headed Gallup's List of Most Widely Admired People of the 20th Century, out-polling all other volunteered answers by a wide margin, and was first in all major demographic categories except the very young.
Criticism
Main article: Criticism of Mother Teresa

According to a paper by Canadian academics Serge Larivée, Geneviève Chénard and Carole Sénéchal, Teresa's clinics received millions of dollars in donations but lacked medical care, systematic diagnosis, necessary nutrition and sufficient analgesics for those in pain:"Mother Teresa believed the sick must suffer like Christ on the cross". It was said that the additional money might have transformed the health of the city's poor by creating advanced palliative care facilities. Abortion-rights groups criticised Teresa's stance on abortion, and opponents of abortion praised her support of fetal rights.

One of Teresa's most outspoken critics was English journalist, literary critic and antitheist Christopher Hitchens, author of the essay The Missionary Position: Mother Teresa in Theory and Practice (1995), who wrote in a 2003 article: "This returns us to the medieval corruption of the church, which sold indulgences to the rich while preaching hellfire and continence to the poor. [Mother Teresa] was not a friend of the poor. She was a friend of poverty. She said that suffering was a gift from God. She spent her life opposing the only known cure for poverty, which is the empowerment of women and the emancipation of them from a livestock version of compulsory reproduction." He accused her of hypocrisy for choosing advanced treatment for her heart condition.

Although Hitchens thought he was the only witness called by the Vatican, Aroup Chatterjee (author of Mother Teresa: The Untold Story) was also called to present evidence opposing Teresa's beatification and canonisation; the Vatican had abolished the traditional "devil's advocate", which served a similar purpose. Hitchens said that "her intention was not to help people", and she lied to donors about how their contributions were used. "It was by talking to her that I discovered, and she assured me, that she wasn't working to alleviate poverty", he said, "She was working to expand the number of Catholics. She said, 'I'm not a social worker. I don't do it for this reason. I do it for Christ. I do it for the church.'"

Bill Donohue, the president of Catholic League, issued a comprehensive answer to Hitchens' criticisms in 2016.
Spiritual life

Analysing her deeds and achievements, Pope John Paul II said: "Where did Mother Teresa find the strength and perseverance to place herself completely at the service of others? She found it in prayer and in the silent contemplation of Jesus Christ, his Holy Face, his Sacred Heart." Privately, Teresa experienced doubts and struggle in her religious beliefs which lasted nearly 50 years (until the end of her life); according to her postulator, Brian Kolodiejchuk, "She felt no presence of God whatsoever ... in her heart or in the eucharist". Teresa expressed grave doubts about God's existence and pain over her lack of faith:

    Where is my faith? Even deep down ... there is nothing but emptiness and darkness ... If there be God—please forgive me. When I try to raise my thoughts to Heaven, there is such convicting emptiness that those very thoughts return like sharp knives and hurt my very soul.
Outdoor bas-relief plaque
Plaque dedicated to Mother Teresa in Wenceslas Square, Olomouc, Czech Republic

Kolodiejchuk (the official responsible for gathering evidence for her canonisation) thought that her unhappiness might be misinterpreted by some, but her faith that God was working through her was undiminished; although she pined for lost closeness to God, she did not question his existence. Teresa may have experienced something similar to Jesus, who said when he was crucified: "Eli Eli lama sabachthani?" ("My God, my God, why have you forsaken me?") Kolodiejchuk drew a comparisons to the 16th-century mystic John of the Cross, who coined the phrase "Dark Night of the Soul". Other saints (including Teresa's namesake Thérèse of Lisieux, who called it a "night of nothingness") had similar experiences of spiritual dryness. According to James Langford, these doubts were typical and would not be an impediment to canonisation.

After ten years of doubt, Teresa described a brief period of renewed faith. After Pope Pius XII's death in 1958, while she prayed for him at a requiem mass, she was relieved of "the long darkness: that strange suffering." However, five weeks later her spiritual dryness returned.

Teresa wrote many letters to her confessors and superiors over a 66-year period, most notably to Calcutta Archbishop Ferdinand Perier and Jesuit priest Celeste van Exem (her spiritual advisor since the formation of the Missionaries of Charity). She requested that her letters be destroyed, concerned that "people will think more of me—less of Jesus." However, the correspondence has been compiled in Mother Teresa: Come Be My Light.[89][138] Teresa wrote to spiritual confidant Michael van der Peet, "Jesus has a very special love for you. [But] as for me, the silence and the emptiness is so great, that I look and do not see—listen and do not hear—the tongue moves [in prayer] but does not speak ... I want you to pray for me—that I let Him have free hand."

In Deus caritas est (his first encyclical), Pope Benedict XVI mentioned Teresa three times and used her life to clarify one of the encyclical's main points: "In the example of Blessed Teresa of Calcutta we have a clear illustration of the fact that time devoted to God in prayer not only does not detract from effective and loving service to our neighbour but is in fact the inexhaustible source of that service." She wrote, "It is only by mental prayer and spiritual reading that we can cultivate the gift of prayer."

Although her order was not connected with the Franciscan orders, Teresa admired Francis of Assisi and was influenced by Franciscan spirituality. The Sisters of Charity recite the prayer of Saint Francis every morning at mass during the thanksgiving after Communion, and their emphasis on ministry and many of their vows are similar. Francis emphasised poverty, chastity, obedience and submission to Christ. He devoted much of his life to serving the poor, particularly lepers.
Canonisation
Miracle and beatification

After Teresa's death in 1997, the Holy See began the process of beatification (the third step towards canonisation) and Kolodiejchuk was appointed postulator by the Diocese of Calcutta. Although he said, "We didn't have to prove that she was perfect or never made a mistake ...", he had to prove that Teresa's virtue was heroic. Kolodiejchuk submitted 76 documents, totalling 35,000 pages, which were based on interviews with 113 witnesses who were asked to answer 263 questions.

The process of canonisation requires the documentation of a miracle resulting from the intercession of the prospective saint.[144] In 2002 the Vatican recognised as a miracle the healing of a tumour in the abdomen of Monica Besra, an Indian woman, after the application of a locket containing Teresa's picture. According to Besra, a beam of light emanated from the picture and her cancerous tumour was cured; however, her husband and some of her medical staff said that conventional medical treatment eradicated the tumour. Dr. Ranjan Mustafi, who told the New York Times he had treated Besra, said that the cyst was caused by tuberculosis: "It was not a miracle ... She took medicines for nine months to one year." According to Besra's husband, "My wife was cured by the doctors and not by any miracle ... This miracle is a hoax." Besra said that her medical records, including sonograms, prescriptions and physicians' notes, were confiscated by Sister Betta of the Missionaries of Charity. According to Time, calls to Sister Betta and the office of Sister Nirmala (Teresa's successor as head of the order) elicited no comment. Officials at Balurghat Hospital, where Besra sought medical treatment, said that they were pressured by the order to call her cure miraculous. In February 2000, former West Bengal health minister Partho De ordered a review of Besra's medical records at the Department of Health in Kolkata. According to De, there was nothing unusual about her illness and cure based on her lengthy treatment. He said that he had refused to give the Vatican the name of a doctor who would certify that Monica Besra's healing was a miracle.

During Teresa's beatification and canonisation, the Roman Curia (the Vatican) studied published and unpublished criticism of her life and work. Hitchens and Chatterjee (author of The Final Verdict, a book critical of Teresa) spoke to the tribunal; according to Vatican officials, the allegations raised were investigated by the Congregation for the Causes of Saints. The group found no obstacle to Teresa's canonisation, and issued its nihil obstat on 21 April 1999. Because of the attacks on her, some Catholic writers called her a sign of contradiction. A separate medical committee ruled that the miracle of Monica Besra, one of three considered by Kolodiejchuk, was evidence of divine intercession. Teresa was beatified on 19 October 2003, and was known by Catholics as "Blessed".
Canonisation

On 17 December 2015, the Vatican confirmed that Pope Francis recognised a second miracle attributed to Teresa: the healing of a Brazilian man with multiple brain tumours. Francis canonised her at a ceremony on 4 September 2016 in St. Peter's Square in Vatican City. Tens of thousands witnessed the ceremony, including 15 government delegations and 1,500 homeless people from across Italy.[154][155] It was televised live on the Vatican channel and streamed online; Skopje, Teresa's hometown, announced a week-long celebration of her canonisation. In India, a special mass was celebrated by the Missionaries of Charity in Kolkata.

Jagjit Singh

Jagjit Singh, born Jagmohan Singh Dhiman (8 February 1941 – 10 October 2011), was an iconic Indian Ghazal singer, composer and musician. Known as the "Ghazal King", he gained acclaim together with his wife, another renowned Indian ghazal singer Chitra Singh in the 1970s and 1980s. Their combination album comprising music from the films, Arth and Saath Saath is the HMV's largest selling combination album of all time. Sajda (An Offering, 1991), Jagjit Singh's magnum opus double album with Lata Mangeshkar holds the same record in non-film category. He sang in numerous languages. He was awarded the Padma Bhushan by the government of India in 2003. In February 2014, Government of India released a postal stamp in his honour.

Singh is credited for the revival and popularity of ghazal, an Indian classical art form, by choosing poetry that was relevant to the masses and composing them in a way that laid more emphasis on the meaning of words and melody evoked by them. In terms of Indian Classical music, his style of composing and Gayaki (singing) is considered as Bol-pradhan, one that lays emphasis on words. He highlighted this in his music for films such as Prem Geet (1981), Arth and Saath Saath (1982), and TV serials Mirza Ghalib (1988) and Kahkashan (1991). Jagjit Singh is considered to be the most successful ghazal singer and composer of all time in terms of critical acclaim and commercial success. With a career spanning five decades and a repertoire comprising over 90 albums, the range and breadth of his work has been regarded as genre-defining. He is the only composer and singer to have composed and recorded songs written by former Prime Minister of India Atal Bihari Vajpayee – also a poet – in two albums, Nayi Disha (1999) and Samvedna (2002).

Singh's 1987 album, Beyond Time, was the first digitally recorded release in India. He was regarded as one of India's most influential artists. With sitar legend Ravi Shankar and other leading figures of Indian classical music and literature, Singh voiced his concerns over politicisation of arts and culture in India and lack of support experienced by the practitioners of India's traditional art forms, particularly folk artists and musicians. He lent active support to several philanthropic endeavours such as the library at St. Mary's School, Mumbai, Bombay Hospital, CRY, Save the Children and ALMA.

Early life and career
Jagjit Singh (middle) with poet Shahid Kabir and his son, Sameer Kabeer

Jagjit Singh was born in Sri Ganganagar, Rajasthan, India (then Bikaner State) in a Punjabi Sikh family. His father was Amar Singh and his mother was Bachan Kaur.

Educated initially at Khalsa High School and Government College in Sri Ganganagar, Singh obtained an arts degree from DAV College in Jalandhar. There he began his professional career in 1961 by undertaking singing and composing assignments at All India Radio's (AIR) Jalandhar station.Later, he studied to obtain a post-graduate degree in history from Kurukshetra University in Haryana. Throughout this time, and as a consequence of a natural talent that was spotted by his father, Singh learned music initially from a visually impaired master of Indian classical music, Pandit Chaganlal Sharma and later from Ustad Jamaal Khan of Senia Gharana, who taught and trained him in all the prominent styles of Hindustani Classical vocal tradition such as Khayal, Dhrupad, Thumri and others. Throughout his teenage years, he performed on stage and composed music. Although his father, who was a government employee, had hoped that he would become an engineer, Singh pursued his passion for music relentlessly. Like all parents in Indian middle class families, his father aspired for him to become a bureaucrat. However, he also encouraged Singh and his siblings to learn music.

In March 1965, and without the knowledge of his family Singh moved to Bombay, where there were many opportunities for music artists because of the Bollywood film industry. He obtained work initially as a singer of advertising jingles and later progressed to playback singing.

Singh was still struggling to make a living in 1967 when he met the Bengali-born Chitra Dutta. She divorced her husband and married Singh in December 1969. Following the birth of their son, Vivek, the couple performed as a singing duo but it was not until the 1976 release of the album The Unforgettable that they found significant, and surprising, success. In the interval, the primary difficulty for them had been that the ghazal music genre was dominated by Muslim artists and especially those from Pakistan.

The Unforgettable, which was the couple's first LP, was an unconventional recording and it turned them into stars. The song "Baat Niklegi" from the album achieved great popularity for the Singhs.The Independent described it in 2011 as "ground-breaking ... it became a transformative, before-and-after milestone in the history of Indian popular and ghazals music. It remains that." Using modern arrangements, it consists of ten tracks that include two on which they sang as a duo and the remainder equally split between Jagjit and Chitra singing the lead. The Independent further noted that "This format of solo and duet performances from the first commercially successful husband-and-wife team in Indian popular music proved astonishingly successful." Jagjit explained that "I was determined to polish up the genre and make it more acceptable to modern tastes, so chose simple poems and set them to simple tunes. I also introduced western instrumentation to make them livelier." Thereafter, the couple worked both on solo and joint musical projects and performed concerts worldwide. There was success from involvement with the film industry and they amassed considerable wealth,
while Jagjit became known as "the Ghazal king".

Among their subsequent duo recordings of the 1970s were Shiv Kumar Batalvi – Birha da Sultan (1978), Live in Concert at Wembley (1979) and Come Alive (1979). Of those released in the 1980s, "The Latest" by Sudarshan Faakir was the best selling album with his life time hit "Woh Kagaz ki Kashti...Woh Baarish ka Paani". It was the first album by the duo with poetry of only one Poet. Ecstasies (1984) has also been described as "one of their finest". The joint projects ceased in 1990 when their 18-year-old son, Vivek, was killed in a road accident. Chitra felt unable to sing following these events. Monica, Chitra's daughter from her first marriage, committed suicide in 2009.

Although Jagjit continued to work and to have success after Chitra withdrew from public life he, too, was affected by the death of Vivek. The Guardian notes that he "suffered from deep depression and his anguish was often evident in his live performances." Aside from occupying himself with solo projects, which he performed in several languages, he collaborated with Lata Mangeshkar on an album titled Sajda, an Urdu word meaning "prostration".

Singh's work in film encompassed playback singing for productions such as Arth, Saath Saath and Premgeet. He composed all of the songs for the latter, as well as for the TV serial Mirza Ghalib that was based on the life of the eponymous poet, Mirza Ghalib.

On 10 May 2007, in the presence of numerous political and diplomatic luminaries at an event held in the Central Hall of the Parliament of India, Jagjit Singh rendered Bahadur Shah Zafar's famous ghazal Lagta nahin hai dil mera to commemorate the 150th anniversary of the Indian Rebellion of 1857.

Sir Isaac Newton

Sir Isaac Newton PRS (25 December 1642 – 20 March 1726/27) was an English mathematician, astronomer, and physicist (described in his own day as a "natural philosopher") who is widely recognised as one of the most influential scientists of all time and a key figure in the scientific revolution. His book Philosophiæ Naturalis Principia Mathematica ("Mathematical Principles of Natural Philosophy"), first published in 1687, laid the foundations of classical mechanics. Newton also made seminal contributions to optics, and he shares credit with Gottfried Wilhelm Leibniz for developing the infinitesimal calculus.





Newton's Principia formulated the laws of motion and universal gravitation that dominated scientists' view of the physical universe for the next three centuries. By deriving Kepler's laws of planetary motion from his mathematical description of gravity, and then using the same principles to account for the trajectories of comets, the tides, the precession of the equinoxes, and other phenomena, Newton removed the last doubts about the validity of the heliocentric model of the Solar System and demonstrated that the motion of objects on Earth and of celestial bodies could be accounted for by the same principles. Newton's theoretical prediction that the Earth is shaped as an oblate spheroid was later vindicated by the geodetic measurements of Maupertuis, La Condamine, and others, thus convincing most Continental European scientists of the superiority of Newtonian mechanics over the earlier system of Descartes.

Newton also built the first practical reflecting telescope and developed a sophisticated theory of colour based on the observation that a prism decomposes white light into the colours of the visible spectrum. Newton's work on light was collected in his highly influential book Opticks, first published in 1704. He also formulated an empirical law of cooling, made the first theoretical calculation of the speed of sound, and introduced the notion of a Newtonian fluid. In addition to his work on calculus, as a mathematician Newton contributed to the study of power series, generalised the binomial theorem to non-integer exponents, developed a method for approximating the roots of a function, and classified most of the cubic plane curves.

Newton was a fellow of Trinity College and the second Lucasian Professor of Mathematics at the University of Cambridge. He was a devout but unorthodox Christian, who privately rejected the doctrine of the Trinity and who, unusually for a member of the Cambridge faculty of the day, refused to take holy orders in the Church of England. Beyond his work on the mathematical sciences, Newton dedicated much of his time to the study of alchemy and biblical chronology, but most of his work in those areas remained unpublished until long after his death. Politically and personally tied to the Whig party, Newton served two brief terms as Member of Parliament for the University of Cambridge, in 1689–90 and 1701–02. He was knighted by Queen Anne in 1705 and he spent the last three decades of his life in London, serving as Warden (1696–1700) and Master (1700–1727) of the Royal Mint, as well as president of the Royal Society (1703–1727).

Life
Early life
Main article: Early life of Isaac Newton

Isaac Newton was born according to the Julian calendar (in use in England at the time) on Christmas Day, 25 December 1642 (NS 4 January 1643[1]) "an hour or two after midnight", at Woolsthorpe Manor in Woolsthorpe-by-Colsterworth, a hamlet in the county of Lincolnshire. His father, also named Isaac Newton, had died three months before. Born prematurely, he was a small child; his mother Hannah Ayscough reportedly said that he could have fit inside a quart mug.[8] When Newton was three, his mother remarried and went to live with her new husband, the Reverend Barnabas Smith, leaving her son in the care of his maternal grandmother, Margery Ayscough. The young Isaac disliked his stepfather and maintained some enmity towards his mother for marrying him, as revealed by this entry in a list of sins committed up to the age of 19: "Threatening my father and mother Smith to burn them and the house over them." Newton's mother had three children from her second marriage.
Newton in a 1702 portrait by Godfrey Kneller
Isaac Newton (Bolton, Sarah K. Famous Men of Science. NY: Thomas Y. Crowell & Co., 1889)

From the age of about twelve until he was seventeen, Newton was educated at The King's School, Grantham which taught Latin and Greek and probably a significant foundation of mathematics. He was removed from school, and by October 1659, he was to be found at Woolsthorpe-by-Colsterworth, where his mother, widowed for a second time, attempted to make a farmer of him. Newton hated farming. Henry Stokes, master at the King's School, persuaded his mother to send him back to school so that he might complete his education. Motivated partly by a desire for revenge against a schoolyard bully, he became the top-ranked student,distinguishing himself mainly by building sundials and models of windmills.

In June 1661, he was admitted to Trinity College, Cambridge, on the recommendation of his uncle Rev William Ayscough who had studied there. He started as a subsizar—paying his way by performing valet's duties—until he was awarded a scholarship in 1664, which guaranteed him four more years until he would get his M.A. At that time, the college's teachings were based on those of Aristotle, whom Newton supplemented with modern philosophers such as Descartes, and astronomers such as Galileo and Thomas Street, through whom he learned of Kepler's work. He set down in his notebook a series of 'Quaestiones' about mechanical philosophy as he found it. In 1665, he discovered the generalised binomial theorem and began to develop a mathematical theory that later became calculus. Soon after Newton had obtained his B.A. degree in August 1665, the university temporarily closed as a precaution against the Great Plague. Although he had been undistinguished as a Cambridge student, Newton's private studies at his home in Woolsthorpe over the subsequent two years saw the development of his theories on calculus, optics, and the law of gravitation.

In April 1667, he returned to Cambridge and in October was elected as a fellow of Trinity. Fellows were required to become ordained priests, although this was not enforced in the restoration years and an assertion of conformity to the Church of England was sufficient. However, by 1675 the issue could not be avoided and by then his unconventional views stood in the way. Nevertheless, Newton managed to avoid it by means of a special permission from Charles II.

His studies had impressed the Lucasian professor, Isaac Barrow, who was more anxious to develop his own religious and administrative potential (he became master of Trinity two years later), and in 1669, Newton succeeded him, only one year after he received his M.A. He was elected a Fellow of the Royal Society (FRS) in 1672.
Middle years
Mathematics

Newton's work has been said "to distinctly advance every branch of mathematics then studied".[21] His work on the subject usually referred to as fluxions or calculus, seen in a manuscript of October 1666, is now published among Newton's mathematical papers. The author of the manuscript De analysi per aequationes numero terminorum infinitas, sent by Isaac Barrow to John Collins in June 1669, was identified by Barrow in a letter sent to Collins in August of that year as:

    Mr Newton, a fellow of our College, and very young ... but of an extraordinary genius and proficiency in these things.

Newton later became involved in a dispute with Leibniz over priority in the development of calculus (the Leibniz–Newton calculus controversy). Most modern historians believe that Newton and Leibniz developed calculus independently, although with very different notations. Occasionally it has been suggested that Newton published almost nothing about it until 1693, and did not give a full account until 1704, while Leibniz began publishing a full account of his methods in 1684. (Leibniz's notation and "differential Method", nowadays recognised as much more convenient notations, were adopted by continental European mathematicians, and after 1820 or so, also by British mathematicians.) Such a suggestion, however, fails to notice the content of calculus which critics of Newton's time and modern times have pointed out in Book 1 of Newton's Principia itself (published 1687) and in its forerunner manuscripts, such as De motu corporum in gyrum ("On the motion of bodies in orbit"), of 1684. The Principia is not written in the language of calculus either as we know it or as Newton's (later) 'dot' notation would write it. His work extensively uses calculus in geometric form based on limiting values of the ratios of vanishing small quantities: in the Principia itself, Newton gave demonstration of this under the name of 'the method of first and last ratios' and explained why he put his expositions in this form, remarking also that 'hereby the same thing is performed as by the method of indivisibles'.

Because of this, the Principia has been called "a book dense with the theory and application of the infinitesimal calculus" in modern times and "lequel est presque tout de ce calcul" ('nearly all of it is of this calculus') in Newton's time. His use of methods involving "one or more orders of the infinitesimally small" is present in his De motu corporum in gyrum of 1684 and in his papers on motion "during the two decades preceding 1684".

Newton had been reluctant to publish his calculus because he feared controversy and criticism.[30] He was close to the Swiss mathematician Nicolas Fatio de Duillier. In 1691, Duillier started to write a new version of Newton's Principia, and corresponded with Leibniz. In 1693, the relationship between Duillier and Newton deteriorated and the book was never completed.

Starting in 1699, other members of the Royal Society (of which Newton was a member) accused Leibniz of plagiarism. The dispute then broke out in full force in 1711 when the Royal Society proclaimed in a study that it was Newton who was the true discoverer and labelled Leibniz a fraud. This study was cast into doubt when it was later found that Newton himself wrote the study's concluding remarks on Leibniz. Thus began the bitter controversy which marred the lives of both Newton and Leibniz until the latter's death in 1716.

Newton is generally credited with the generalised binomial theorem, valid for any exponent. He discovered Newton's identities, Newton's method, classified cubic plane curves (polynomials of degree three in two variables), made substantial contributions to the theory of finite differences, and was the first to use fractional indices and to employ coordinate geometry to derive solutions to Diophantine equations. He approximated partial sums of the harmonic series by logarithms (a precursor to Euler's summation formula) and was the first to use power series with confidence and to revert power series. Newton's work on infinite series was inspired by Simon Stevin's decimals. A very useful modern account of Newton's mathematics was written by the foremost scholar on Newton's mathematics, D.T. Whiteside or Tom Whiteside. Tom Whiteside translated and edited all of Newton's mathematical writings and at the end of his life wrote a summing up of Newton's work and its impact. This was published in 2013 as a chapter in a book edited by Bechler.

When Newton received his MA and became a Fellow of the "College of the Holy and Undivided Trinity" in 1667, he made the commitment that "I will either set Theology as the object of my studies and will take holy orders when the time prescribed by these statutes [7 years] arrives, or I will resign from the college."[35] Up till this point he had not thought much about religion and had twice signed his agreement to the thirty-nine articles, the basis of Church of England doctrine.

He was appointed Lucasian Professor of Mathematics in 1669 on Barrow's recommendation. During that time, any Fellow of a college at Cambridge or Oxford was required to take holy orders and become an ordained Anglican priest. However, the terms of the Lucasian professorship required that the holder not be active in the church (presumably so as to have more time for science). Newton argued that this should exempt him from the ordination requirement, and Charles II, whose permission was needed, accepted this argument. Thus a conflict between Newton's religious views and Anglican orthodoxy was averted.
Optics

In 1666, Newton observed that the spectrum of colours exiting a prism in the position of minimum deviation is oblong, even when the light ray entering the prism is circular, which is to say, the prism refracts different colours by different angles. This led him to conclude that colour is a property intrinsic to light—a point which had been debated in prior years.
Replica of Newton's second Reflecting telescope that he presented to the Royal Society in 1672

From 1670 to 1672, Newton lectured on optics. During this period he investigated the refraction of light, demonstrating that the multicoloured spectrum produced by a prism could be recomposed into white light by a lens and a second prism. Modern scholarship has revealed that Newton's analysis and resynthesis of white light owes a debt to corpuscular alchemy.

He also showed that coloured light does not change its properties by separating out a coloured beam and shining it on various objects. Newton noted that regardless of whether it was reflected, scattered, or transmitted, it remained the same colour. Thus, he observed that colour is the result of objects interacting with already-coloured light rather than objects generating the colour themselves. This is known as Newton's theory of colour.
Illustration of a dispersive prism decomposing white light into the colours of the spectrum, as discovered by Newton

From this work, he concluded that the lens of any refracting telescope would suffer from the dispersion of light into colours (chromatic aberration). As a proof of the concept, he constructed a telescope using reflective mirrors instead of lenses as the objective to bypass that problem. Building the design, the first known functional reflecting telescope, today known as a Newtonian telescope, involved solving the problem of a suitable mirror material and shaping technique. Newton ground his own mirrors out of a custom composition of highly reflective speculum metal, using Newton's rings to judge the quality of the optics for his telescopes. In late 1668 he was able to produce this first reflecting telescope. It was about eight inches long and it gave a clearer and larger image. In 1671, the Royal Society asked for a demonstration of his reflecting telescope. Their interest encouraged him to publish his notes, Of Colours, which he later expanded into the work Opticks. When Robert Hooke criticised some of Newton's ideas, Newton was so offended that he withdrew from public debate. Newton and Hooke had brief exchanges in 1679–80, when Hooke, appointed to manage the Royal Society's correspondence, opened up a correspondence intended to elicit contributions from Newton to Royal Society transactions, which had the effect of stimulating Newton to work out a proof that the elliptical form of planetary orbits would result from a centripetal force inversely proportional to the square of the radius vector (see Newton's law of universal gravitation – History and De motu corporum in gyrum). But the two men remained generally on poor terms until Hooke's death.
Facsimile of a 1682 letter from Isaac Newton to Dr William Briggs, commenting on Briggs' "A New Theory of Vision"

Newton argued that light is composed of particles or corpuscles, which were refracted by accelerating into a denser medium. He verged on soundlike waves to explain the repeated pattern of reflection and transmission by thin films (Opticks Bk.II, Props. 12), but still retained his theory of 'fits' that disposed corpuscles to be reflected or transmitted (Props.13). However, later physicists favoured a purely wavelike explanation of light to account for the interference patterns and the general phenomenon of diffraction. Today's quantum mechanics, photons, and the idea of wave–particle duality bear only a minor resemblance to Newton's understanding of light.

In his Hypothesis of Light of 1675, Newton posited the existence of the ether to transmit forces between particles. The contact with the theosophist Henry More, revived his interest in alchemy. He replaced the ether with occult forces based on Hermetic ideas of attraction and repulsion between particles. John Maynard Keynes, who acquired many of Newton's writings on alchemy, stated that "Newton was not the first of the age of reason: He was the last of the magicians." Newton's interest in alchemy cannot be isolated from his contributions to science. This was at a time when there was no clear distinction between alchemy and science. Had he not relied on the occult idea of action at a distance, across a vacuum, he might not have developed his theory of gravity. (See also Isaac Newton's occult studies.)

In 1704, Newton published Opticks, in which he expounded his corpuscular theory of light. He considered light to be made up of extremely subtle corpuscles, that ordinary matter was made of grosser corpuscles and speculated that through a kind of alchemical transmutation "Are not gross Bodies and Light convertible into one another, ... and may not Bodies receive much of their Activity from the Particles of Light which enter their Composition?" Newton also constructed a primitive form of a frictional electrostatic generator, using a glass globe.
In an article entitled "Newton, prisms, and the 'opticks' of tunable lasers"it is indicated that Newton in his book Opticks was the first to show a diagram using a prism as a beam expander. In the same book he describes, via diagrams, the use of multiple-prism arrays. Some 278 years after Newton's discussion, multiple-prism beam expanders became central to the development of narrow-linewidth tunable lasers. Also, the use of these prismatic beam expanders led to the multiple-prism dispersion theory.

Subsequent to Newton, much has been amended. Young and Fresnel combined Newton's particle theory with Huygens' wave theory to show that colour is the visible manifestation of light's wavelength. Science also slowly came to realise the difference between perception of colour and mathematisable optics. The German poet and scientist, Goethe, could not shake the Newtonian foundation but "one hole Goethe did find in Newton's armour, ... Newton had committed himself to the doctrine that refraction without colour was impossible. He therefore thought that the object-glasses of telescopes must for ever remain imperfect, achromatism and refraction being incompatible. This inference was proved by Dollond to be wrong."
Mechanics and gravitation
Newton's own copy of his Principia, with hand-written corrections for the second edition
Further information: Writing of Principia Mathematica

In 1679, Newton returned to his work on (celestial) mechanics by considering gravitation and its effect on the orbits of planets with reference to Kepler's laws of planetary motion. This followed stimulation by a brief exchange of letters in 1679–80 with Hooke, who had been appointed to manage the Royal Society's correspondence, and who opened a correspondence intended to elicit contributions from Newton to Royal Society transactions. Newton's reawakening interest in astronomical matters received further stimulus by the appearance of a comet in the winter of 1680–1681, on which he corresponded with John Flamsteed. After the exchanges with Hooke, Newton worked out proof that the elliptical form of planetary orbits would result from a centripetal force inversely proportional to the square of the radius vector (see Newton's law of universal gravitation – History and De motu corporum in gyrum). Newton communicated his results to Edmond Halley and to the Royal Society in De motu corporum in gyrum, a tract written on about nine sheets which was copied into the Royal Society's Register Book in December 1684. This tract contained the nucleus that Newton developed and expanded to form the Principia.

The Principia was published on 5 July 1687 with encouragement and financial help from Edmond Halley. In this work, Newton stated the three universal laws of motion. Together, these laws describe the relationship between any object, the forces acting upon it and the resulting motion, laying the foundation for classical mechanics. They contributed to many advances during the Industrial Revolution which soon followed and were not improved upon for more than 200 years. Many of these advancements continue to be the underpinnings of non-relativistic technologies in the modern world. He used the Latin word gravitas (weight) for the effect that would become known as gravity, and defined the law of universal gravitation.

In the same work, Newton presented a calculus-like method of geometrical analysis using 'first and last ratios', gave the first analytical determination (based on Boyle's law) of the speed of sound in air, inferred the oblateness of Earth's spheroidal figure, accounted for the precession of the equinoxes as a result of the Moon's gravitational attraction on the Earth's oblateness, initiated the gravitational study of the irregularities in the motion of the moon, provided a theory for the determination of the orbits of comets, and much more.

Newton made clear his heliocentric view of the Solar System—developed in a somewhat modern way, because already in the mid-1680s he recognised the "deviation of the Sun" from the centre of gravity of the Solar System. For Newton, it was not precisely the centre of the Sun or any other body that could be considered at rest, but rather "the common centre of gravity of the Earth, the Sun and all the Planets is to be esteem'd the Centre of the World", and this centre of gravity "either is at rest or moves uniformly forward in a right line" (Newton adopted the "at rest" alternative in view of common consent that the centre, wherever it was, was at rest).

Newton's postulate of an invisible force able to act over vast distances led to him being criticised for introducing "occult agencies" into science. Later, in the second edition of the Principia (1713), Newton firmly rejected such criticisms in a concluding General Scholium, writing that it was enough that the phenomena implied a gravitational attraction, as they did; but they did not so far indicate its cause, and it was both unnecessary and improper to frame hypotheses of things that were not implied by the phenomena. (Here Newton used what became his famous expression "hypotheses non-fingo"

With the Principia, Newton became internationally recognised. He acquired a circle of admirers, including the Swiss-born mathematician Nicolas Fatio de Duillier.
Classification of cubics

Descartes was the most important early influence on Newton the mathematician. Newton classified the cubic curves in the plane. He found 72 of the 78 species of cubics. He also divided them into four types, satisfying different equations, and in 1717 Stirling, probably with Newton's help, proved that every cubic was one of these four types. Newton also claimed that the four types could be obtained by plane projection from one of them, and this was proved in 1731.
Later life
Isaac Newton in old age in 1712, portrait by Sir James Thornhill
Main article: Later life of Isaac Newton

In the 1690s, Newton wrote a number of religious tracts dealing with the literal and symbolic interpretation of the Bible. A manuscript Newton sent to John Locke in which he disputed the fidelity of 1 John 5:7 and its fidelity to the original manuscripts of the New Testament, remained unpublished until 1785.

Even though a number of authors have claimed that the work might have been an indication that Newton disputed the belief in Trinity, others assure that Newton did question the passage but never denied Trinity as such. His biographer, scientist Sir David Brewster, who compiled his manuscripts for over 20 years, wrote about the controversy in well-known book Memoirs of the Life, Writings, and Discoveries of Sir Isaac Newton, where he explains that Newton questioned the veracity of those passages, but he never denied the doctrine of Trinity as such. Brewster states that Newton was never known as an Arian during his lifetime, it was first William Whiston (an Arian) who argued that "Sir Isaac Newton was so hearty for the Baptists, as well as for the Eusebians or Arians, that he sometimes suspected these two were the two witnesses in the Revelations," while other like Hopton Haynes (a Mint employee and Humanitarian), "mentioned to Richard Baron, that Newton held the same doctrine as himself".

Later works—The Chronology of Ancient Kingdoms Amended (1728) and Observations Upon the Prophecies of Daniel and the Apocalypse of St. John (1733)—were published after his death. He also devoted a great deal of time to alchemy .

Newton was also a member of the Parliament of England for Cambridge University in 1689–90 and 1701–2, but according to some accounts his only comments were to complain about a cold draught in the chamber and request that the window be closed. He was however noted by Cambridge diarist Abraham de la Pryme as having rebuked students who were frightening local residents by claiming that a house was haunted.

Newton moved to London to take up the post of warden of the Royal Mint in 1696, a position that he had obtained through the patronage of Charles Montagu, 1st Earl of Halifax, then Chancellor of the Exchequer. He took charge of England's great recoining, somewhat treading on the toes of Lord Lucas, Governor of the Tower (and securing the job of deputy comptroller of the temporary Chester branch for Edmond Halley). Newton became perhaps the best-known Master of the Mint upon the death of Thomas Neale in 1699, a position Newton held for the last 30 years of his life. These appointments were intended as sinecures, but Newton took them seriously, retiring from his Cambridge duties in 1701, and exercising his power to reform the currency and punish clippers and counterfeiters.

As Warden, and afterwards Master, of the Royal Mint, Newton estimated that 20 percent of the coins taken in during the Great Recoinage of 1696 were counterfeit. Counterfeiting was high treason, punishable by the felon being hanged, drawn and quartered. Despite this, convicting even the most flagrant criminals could be extremely difficult. However, Newton proved equal to the task.

Disguised as a habitué of bars and taverns, he gathered much of that evidence himself.For all the barriers placed to prosecution, and separating the branches of government, English law still had ancient and formidable customs of authority. Newton had himself made a justice of the peace in all the home counties—there is a draft of a letter regarding this matter stuck into Newton's personal first edition of his Philosophiæ Naturalis Principia Mathematica which he must have been amending at the time. Then he conducted more than 100 cross-examinations of witnesses, informers, and suspects between June 1698 and Christmas 1699. Newton successfully prosecuted 28 coiners.

As a result of a report written by Newton on 21 September 1717 to the Lords Commissioners of His Majesty's Treasury the bimetallic relationship between gold coins and silver coins was changed by Royal proclamation on 22 December 1717, forbidding the exchange of gold guineas for more than 21 silver shillings. This inadvertently resulted in a silver shortage as silver coins were used to pay for imports, while exports were paid for in gold, effectively moving Britain from the silver standard to its first gold standard. It is a matter of debate as whether he intended to do this or not.[80] It has been argued that Newton conceived of his work at the Mint as a continuation of his alchemical work.[81]

Newton was made President of the Royal Society in 1703 and an associate of the French Académie des Sciences. In his position at the Royal Society, Newton made an enemy of John Flamsteed, the Astronomer Royal, by prematurely publishing Flamsteed's Historia Coelestis Britannica, which Newton had used in his studies.
Personal coat of arms of Sir Isaac Newton
In April 1705, Queen Anne knighted Newton during a royal visit to Trinity College, Cambridge. The knighthood is likely to have been motivated by political considerations connected with the Parliamentary election in May 1705, rather than any recognition of Newton's scientific work or services as Master of the Mint. Newton was the second scientist to be knighted, after Sir Francis Bacon.

Newton was one of many people who lost heavily when the South Sea Company collapsed. Their most significant trade was slaves, and according to his niece, he lost around £20,000.

Towards the end of his life, Newton took up residence at Cranbury Park, near Winchester with his niece and her husband, until his death in 1727. His half-niece, Catherine Barton Conduitt,[89] served as his hostess in social affairs at his house on Jermyn Street in London; he was her "very loving Uncle", according to his letter to her when she was recovering from smallpox.

Newton died in his sleep in London on 20 March 1727 (OS 20 March 1726; NS 31 March 1727) and was buried in Westminster Abbey. Voltaire may have been present at his funeral. A bachelor, he had divested much of his estate to relatives during his last years, and died intestate. His papers went to John Conduitt and Catherine Barton. After his death, Newton's hair was examined and found to contain mercury, probably resulting from his alchemical pursuits. Mercury poisoning could explain Newton's eccentricity in late life.Personal relations

Although it was claimed that he was once engaged, Newton never married. The French writer and philosopher Voltaire, who was in London at the time of Newton's funeral, said that he "was never sensible to any passion, was not subject to the common frailties of mankind, nor had any commerce with women—a circumstance which was assured me by the physician and surgeon who attended him in his last moments". The widespread belief that he died a virgin has been commented on by writers such as mathematician Charles Hutton, economist John Maynard Keynes, and physicist Carl Sagan.

Newton did have a close friendship with the Swiss mathematician Nicolas Fatio de Duillier, whom he met in London around 1690.[100] Their intense relationship came to an abrupt and unexplained end in 1693, and at the same time Newton suffered a nervous breakdown. Some of their correspondence has survived.

In September of that year, Newton had a breakdown which included sending wild accusatory letters to his friends Samuel Pepys and John Locke. His note to the latter included the charge that Locke "endeavoured to embroil me with woemen".
After death
See also: Isaac Newton in popular culture
Fame

The mathematician Joseph-Louis Lagrange often said that Newton was the greatest genius who ever lived, and once added that Newton was also "the most fortunate, for we cannot find more than once a system of the world to establish."[105] English poet Alexander Pope was moved by Newton's accomplishments to write the famous epitaph:

    Nature and nature's laws lay hid in night;
    God said "Let Newton be" and all was light.

Newton himself had been rather more modest of his own achievements, famously writing in a letter to Robert Hooke in February 1676:

    If I have seen further it is by standing on the shoulders of giants.

Two writers think that the above quotation, written at a time when Newton and Hooke were in dispute over optical discoveries, was an oblique attack on Hooke (said to have been short and hunchbacked), rather than—or in addition to—a statement of modesty. On the other hand, the widely known proverb about standing on the shoulders of giants, published among others by seventeenth-century poet George Herbert (a former orator of the University of Cambridge and fellow of Trinity College) in his Jacula Prudentum (1651), had as its main point that "a dwarf on a giant's shoulders sees farther of the two", and so its effect as an analogy would place Newton himself rather than Hooke as the 'dwarf'.

In a later memoir, Newton wrote:

    I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.

In 1816, a tooth said to have belonged to Newton was sold for £730 (us$3,633) in London to an aristocrat who had it set in a ring. The Guinness World Records 2002 classified it as the most valuable tooth, which would value approximately £25,000 (us$35,700) in late 2001.Who bought it and who currently has it has not been disclosed.

Albert Einstein kept a picture of Newton on his study wall alongside ones of Michael Faraday and James Clerk Maxwell.[112] Newton remains influential to today's scientists, as demonstrated by a 2005 survey of members of Britain's Royal Society (formerly headed by Newton) asking who had the greater effect on the history of science, Newton or Einstein. Royal Society scientists deemed Newton to have made the greater overall contribution. In 1999, an opinion poll of 100 of today's leading physicists voted Einstein the "greatest physicist ever;" with Newton the runner-up, while a parallel survey of rank-and-file physicists by the site PhysicsWeb gave the top spot to Newton.Commemorations
Newton statue on display at the Oxford University Museum of Natural History

Newton's monument (1731) can be seen in Westminster Abbey, at the north of the entrance to the choir against the choir screen, near his tomb. It was executed by the sculptor Michael Rysbrack (1694–1770) in white and grey marble with design by the architect William Kent. The monument features a figure of Newton reclining on top of a sarcophagus, his right elbow resting on several of his great books and his left hand pointing to a scroll with a mathematical design. Above him is a pyramid and a celestial globe showing the signs of the Zodiac and the path of the comet of 1680. A relief panel depicts putti using instruments such as a telescope and prism.[115] The Latin inscription on the base translates as:

    Here is buried Isaac Newton, Knight, who by a strength of mind almost divine, and mathematical principles peculiarly his own, explored the course and figures of the planets, the paths of comets, the tides of the sea, the dissimilarities in rays of light, and, what no other scholar has previously imagined, the properties of the colours thus produced. Diligent, sagacious and faithful, in his expositions of nature, antiquity and the holy Scriptures, he vindicated by his philosophy the majesty of God mighty and good, and expressed the simplicity of the Gospel in his manners. Mortals rejoice that there has existed such and so great an ornament of the human race! He was born on 25 December 1642, and died on 20 March 1726/7.—Translation from G.L. Smyth, The Monuments and Genii of St. Paul's Cathedral, and of Westminster Abbey (1826).
From 1978 until 1988, an image of Newton designed by Harry Ecclestone appeared on Series D £1 banknotes issued by the Bank of England (the last £1 notes to be issued by the Bank of England). Newton was shown on the reverse of the notes holding a book and accompanied by a telescope, a prism and a map of the Solar System.
Eduardo Paolozzi's Newton, after William Blake (1995), outside the British Library

A statue of Isaac Newton, looking at an apple at his feet, can be seen at the Oxford University Museum of Natural History. A large bronze statue, Newton, after William Blake, by Eduardo Paolozzi, dated 1995 and inspired by Blake's etching, dominates the piazza of the British Library in London.
Religious views
Main article: Religious views of Isaac Newton
Newton's tomb in Westminster Abbey

Although born into an Anglican family, by his thirties Newton held a Christian faith that, had it been made public, would not have been considered orthodox by mainstream Christianity; in recent times he has been described as a heretic.

By 1672 he had started to record his theological researches in notebooks which he showed to no one and which have only recently been examined. They demonstrate an extensive knowledge of early church writings and show that in the conflict between Athanasius and Arius which defined the Creed, he took the side of Arius, the loser, who rejected the conventional view of the Trinity. Newton "recognized Christ as a divine mediator between God and man, who was subordinate to the Father who created him." He was especially interested in prophecy, but for him, "the great apostasy was trinitarianism."

Newton tried unsuccessfully to obtain one of the two fellowships that exempted the holder from the ordination requirement. At the last moment in 1675 he received a dispensation from the government that excused him and all future holders of the Lucasian chair.

In Newton's eyes, worshipping Christ as God was idolatry, to him the fundamental sin. Historian Stephen D. Snobelen says of Newton, "Isaac Newton was a heretic. But ... he never made a public declaration of his private faith—which the orthodox would have deemed extremely radical. He hid his faith so well that scholars are still unravelling his personal beliefs." Snobelen concludes that Newton was at least a Socinian sympathiser (he owned and had thoroughly read at least eight Socinian books), possibly an Arian and almost certainly an anti-trinitarian.

In a minority view, T.C. Pfizenmaier argues that Newton held the Eastern Orthodox view on the Trinity. However, this type of view 'has lost support of late with the availability of Newton's theological papers', and now most scholars identify Newton as an Antitrinitarian monotheist.

Although the laws of motion and universal gravitation became Newton's best-known discoveries, he warned against using them to view the Universe as a mere machine, as if akin to a great clock. He said, "Gravity explains the motions of the planets, but it cannot explain who set the planets in motion. God governs all things and knows all that is or can be done."

Along with his scientific fame, Newton's studies of the Bible and of the early Church Fathers were also noteworthy. Newton wrote works on textual criticism, most notably An Historical Account of Two Notable Corruptions of Scripture and Observations upon the Prophecies of Daniel, and the Apocalypse of St. John. He placed the crucifixion of Jesus Christ at 3 April, AD 33, which agrees with one traditionally accepted date.

He believed in a rationally immanent world, but he rejected the hylozoism implicit in Leibniz and Baruch Spinoza. The ordered and dynamically informed Universe could be understood, and must be understood, by an active reason. In his correspondence, Newton claimed that in writing the Principia "I had an eye upon such Principles as might work with considering men for the belief of a Deity".] He saw evidence of design in the system of the world: "Such a wonderful uniformity in the planetary system must be allowed the effect of choice". But Newton insisted that divine intervention would eventually be required to reform the system, due to the slow growth of instabilities. For this, Leibniz lampooned him: "God Almighty wants to wind up his watch from time to time: otherwise it would cease to move. He had not, it seems, sufficient foresight to make it a perpetual motion."

Newton's position was vigorously defended by his follower Samuel Clarke in a famous correspondence. A century later, Pierre-Simon Laplace's work "Celestial Mechanics" had a natural explanation for why the planet orbits don't require periodic divine intervention. Effect on religious thought

Newton and Robert Boyle's approach to the mechanical philosophy was promoted by rationalist pamphleteers as a viable alternative to the pantheists and enthusiasts, and was accepted hesitantly by orthodox preachers as well as dissident preachers like the latitudinarians. The clarity and simplicity of science was seen as a way to combat the emotional and metaphysical superlatives of both superstitious enthusiasm and the threat of atheism,and at the same time, the second wave of English deists used Newton's discoveries to demonstrate the possibility of a "Natural Religion".
Newton, by William Blake; here, Newton is depicted critically as a "divine geometer". This copy of the work is currently held by the Tate Collection.

The attacks made against pre-Enlightenment "magical thinking", and the mystical elements of Christianity, were given their foundation with Boyle's mechanical conception of the Universe. Newton gave Boyle's ideas their completion through mathematical proofs and, perhaps more importantly, was very successful in popularising them.
Occult
See also: Isaac Newton's occult studies and eschatology

In a manuscript he wrote in 1704 in which he describes his attempts to extract scientific information from the Bible, he estimated that the world would end no earlier than 2060. In predicting this he said, "This I mention not to assert when the time of the end shall be, but to put a stop to the rash conjectures of fanciful men who are frequently predicting the time of the end, and by doing so bring the sacred prophesies into discredit as often as their predictions fail."
Alchemy

In the character of Morton Opperly in "Poor Superman" (1951), speculative fiction author Fritz Leiber says of Newton, "Everyone knows Newton as the great scientist. Few remember that he spent half his life muddling with alchemy, looking for the philosopher's stone. That was the pebble by the seashore he really wanted to find."

Of an estimated ten million words of writing in Newton's papers, about one million deal with alchemy. Many of Newton's writings on alchemy are copies of other manuscripts, with his own annotations.[94] Alchemical texts mix artisanal knowledge with philosophical speculation, often hidden behind layers of wordplay, allegory, and imagery to protect craft secrets. Some of the content contained in Newton's papers could have been considered heretical by the church.

In 1888, after spending sixteen years cataloging Newton's papers, Cambridge University kept a small number and returned the rest to the Earl of Portsmouth. In 1936, a descendant offered the papers for sale at Sotheby’s.[140] The collection was broken up and sold for a total of about £9,000.[141] John Maynard Keynes was one of about three dozen bidders who obtained part of the collection at auction. Keynes went on to reassemble an estimated half of Newton's collection of papers on alchemy before donating his collection to Cambridge University in 1946.

All of Newton's known writings on alchemy are currently being put online in a project undertaken by Indiana University: "The Chymistry of Isaac Newton".
    Newton's fundamental contributions to science include the quantification of gravitational attraction, the discovery that white light is actually a mixture of immutable spectral colors, and the formulation of the calculus. Yet there is another, more mysterious side to Newton that is imperfectly known, a realm of activity that spanned some thirty years of his life, although he kept it largely hidden from his contemporaries and colleagues. We refer to Newton's involvement in the discipline of alchemy, or as it was often called in seventeenth-century England, "chymistry."

Enlightenment philosophers

Enlightenment philosophers chose a short history of scientific predecessors – Galileo, Boyle, and Newton principally – as the guides and guarantors of their applications of the singular concept of Nature and Natural law to every physical and social field of the day. In this respect, the lessons of history and the social structures built upon it could be discarded.

It was Newton's conception of the Universe based upon Natural and rationally understandable laws that became one of the seeds for Enlightenment ideology. Locke and Voltaire applied concepts of Natural Law to political systems advocating intrinsic rights; the physiocrats and Adam Smith applied Natural conceptions of psychology and self-interest to economic systems; and sociologists criticised the current social order for trying to fit history into Natural models of progress. Monboddo and Samuel Clarke resisted elements of Newton's work, but eventually rationalised it to conform with their strong religious views of nature.
Apple incident
Reputed descendants of Newton's apple tree (from top to bottom) at Trinity College, Cambridge, the Cambridge University Botanic Garden, and the Instituto Balseiro library garden

Newton himself often told the story that he was inspired to formulate his theory of gravitation by watching the fall of an apple from a tree.Although it has been said that the apple story is a myth and that he did not arrive at his theory of gravity in any single moment,acquaintances of Newton (such as William Stukeley, whose manuscript account of 1752 has been made available by the Royal Society) do in fact confirm the incident, though not the cartoon version that the apple actually hit Newton's head. Stukeley recorded in his Memoirs of Sir Isaac Newton's Life a conversation with Newton in Kensington on 15 April 1726:

    we went into the garden, & drank thea under the shade of some appletrees; only he, & my self. amidst other discourse, he told me, he was just in the same situation, as when formerly, the notion of gravitation came into his mind. "why should that apple always descend perpendicularly to the ground," thought he to himself; occasion'd by the fall of an apple, as he sat in a contemplative mood. "why should it not go sideways, or upwards? but constantly to the earths center? assuredly, the reason is, that the earth draws it. there must be a drawing power in matter. & the sum of the drawing power in the matter of the earth must be in the earths center, not in any side of the earth. therefore dos this apple fall perpendicularly, or toward the center. if matter thus draws matter; it must be in proportion of its quantity. therefore the apple draws the earth, as well as the earth draws the apple.

John Conduitt, Newton's assistant at the Royal Mint and husband of Newton's niece, also described the event when he wrote about Newton's life:

    In the year 1666 he retired again from Cambridge to his mother in Lincolnshire. Whilst he was pensively meandering in a garden it came into his thought that the power of gravity (which brought an apple from a tree to the ground) was not limited to a certain distance from earth, but that this power must extend much further than was usually thought. Why not as high as the Moon said he to himself & if so, that must influence her motion & perhaps retain her in her orbit, whereupon he fell a calculating what would be the effect of that supposition.

In similar terms, Voltaire wrote in his Essay on Epic Poetry (1727), "Sir Isaac Newton walking in his gardens, had the first thought of his system of gravitation, upon seeing an apple falling from a tree."

It is known from his notebooks that Newton was grappling in the late 1660s with the idea that terrestrial gravity extends, in an inverse-square proportion, to the Moon; however it took him two decades to develop the full-fledged theory. The question was not whether gravity existed, but whether it extended so far from Earth that it could also be the force holding the Moon to its orbit. Newton showed that if the force decreased as the inverse square of the distance, one could indeed calculate the Moon's orbital period, and get good agreement. He guessed the same force was responsible for other orbital motions, and hence named it "universal gravitation".

Various trees are claimed to be "the" apple tree which Newton describes. The King's School, Grantham, claims that the tree was purchased by the school, uprooted and transported to the headmaster's garden some years later. The staff of the (now) National Trust-owned Woolsthorpe Manor dispute this, and claim that a tree present in their gardens is the one described by Newton. A descendant of the original tree can be seen growing outside the main gate of Trinity College, Cambridge, below the room Newton lived in when he studied there. The National Fruit Collection at Brogdale can supply grafts from their tree, which appears identical to Flower of Kent, a coarse-fleshed cooking variety.

Ankit Trivedi - Gujarati language poet, writer, columnist and comperer

Ankit Trivedi  is a Gujarati language poet, writer, columnist and comperer from Gujarat, India.[1] His significant works includes Gazal Purvak (collection of ghazal) and Geet Purvak (collection of geet). The Indian National Theater, Mumbai awarded him the Shayda Award of the year 2008 for his contribution in Gujarati ghazal. He has also received the Takhtasinh Parmar Prize, Yuva Gaurav Puraskar and Yuva Puraskar. He edited Gazalvishwa, a Gujarati ghazal poetry journal, from 2006 to 2007.

Early life

Trivedi was born on 9 March 1981 in Ahmedabad, Gujarat to Amarishktmar and Jayshribahen. He took his schooling at Ahmedabad and completed Bachelor of Commerce from Gujarat University.

Works
Harsh Chhaya, Ankit Trivedi and Abhishek Jain at GLF - 2016

He published his first anthology Gazalpurvak (collection of ghazal) in 2006, followed by Geet Purvak. Maitrivishwa (2006) is a collection of essays written by him.
Compilation


Native name     અંકિત અમરીષકુમાર ત્રિવેદી
Born     Ankit Amarishkumr Trivedi
March 9, 1981 (age 35)
Ahmedabad
Occupation     poet, writer, comperer, columnist
Language     Gujarati
Nationality     Indian
Education     Bachelor of Commerce
Alma mater     Gujarat University
Genres     ghazal, geet
Notable works    

    Gazal Purvak (2006)
    Geet Purvak

Notable awards    

    Takhtasinh Parmar Prize (2006-07)
    Shayda Award (2008)
    Yuva Gaurav Puraskar (2011)
    Yuva Puraskar (2016)

Signature    

Play

    Varsad Bhinjve
    Parpotana Gharma
    Urmila (Ekokti)
    Baa Ne Gher Baabo Aavyo
    Aa Kokilanu Kain Karo

Filmography

He wrote dialogues for 2017 Gujarati comedy film Carry On Kesar.
Recognition

Trivedi awarded the Takhtasinh Parmar Prize (2006–07) by Gujarati Sahitya Parishad for his book Gazal Purvak. In 2008, He won the Shayda Award instituted by Indian National Theater, Mumbai. His collection of Geet, Geetpurvak, was awarded by Bhanuprasad Pandya Prize (2010–11) instituted by Gujarati Sahitya Parishad. He also received the Yuva Gaurav Puraskar (2011) instituted by Gujarat Sahitya Akademi and Harindra Dave Memorial Award (2011).[7] In 2016, He received Yuva Puraskar for his book Gazal Purvak.

    Avinashi Avinash
    Mahendi Na Paan
    Masoom Hawa Na Misra (collection of the ghazal of new generation)
    Missing Bakshi
    Kahevat Vishwa
    Sambhare Re, Balpan Na Sambharna (2011)
    Jivan Na Hakarno Photograph (2014)
    Sol Varas Ni Mosam (2014) (Compilation of poems in Gujarati)
    Close Up Nu Smile Please

Ankit at Gujarati Literature Festival 2016 (cropped).png
at Gujarati Literature Festival, 2016

Mark Zuckerberg - Facebook Founder

Mark Elliot Zuckerberg (born May 14, 1984) is an American computer programmer and Internet entrepreneur. He is the chairman, chief executive officer, and co-founder of Facebook.His net worth is estimated to be US $53.6 billion as of 2017, ranking him the 5th richest person in the world.
Zuckereberg launched Facebook from Harvard's dormitory rooms on February 4, 2004. He was assisted by his college roommates and fellow Harvard University students Eduardo Saverin, Andrew McCollum, Dustin Moskovitz, and Chris Hughes. The group then introduced Facebook to other college campuses.

Facebook expanded rapidly, reaching one billion users by 2012. Meanwhile, Zuckerberg was involved in various legal disputes that were initiated by others in the group, who claimed a share of the company based upon their involvement during the development phase of Facebook.

In December 2012, Zuckerberg and his wife Priscilla Chan announced that over the course of their lives they would give the majority of their wealth to "advancing human potential and promoting equality" in the spirit of The Giving Pledge. On December 1, 2015, they announced they would eventually give 99% of their Facebook shares (worth about $45 billion at the time) to the Chan Zuckerberg Initiative.
Since 2010, Time magazine has named Zuckerberg among the 100 wealthiest and most influential people in the world as a part of its Person of the Year distinction. In December 2016, Zuckerberg was ranked 10th on Forbes list of The World's Most Powerful People. According to Forbes Magazine, Zuckerberg has a net worth of $55.9 billion USD as of February 2017.

Early life

Zuckerberg was born in 1984 in White Plains, New York. He is the son of Karen (Kempner), a psychiatrist, and Edward Zuckerberg, a dentist. His ancestors came from Germany, Austria and Polan He and his three sisters, Randi, Donna, and Arielle, were brought up in Dobbs Ferry, New York, a small Westchester County village about 21 miles north of Midtown Manhattan.Zuckerberg was raised Jewish and had his bar mitzvah when he turned 13.

At Ardsley High School, Zuckerberg excelled in classes. He transferred to the exclusive private school Phillips Exeter Academy, in New Hampshire, in his junior year, where he won prizes in science (math, astronomy, and physics) and classical studies. On his college application, Zuckerberg claimed that he could read and write French, Hebrew, Latin, and ancient Greek. He was captain of the fencing team.
Software developer
Early years

Zuckerberg began using computers and writing software in middle school. His father taught him Atari BASIC Programming in the 1990s, and later hired software developer David Newman to tutor him privately. Newman calls him a "prodigy", adding that it was "tough to stay ahead of him". Zuckerberg took a graduate course in the subject at Mercy College near his home while still in high school. He enjoyed developing computer programs, especially communication tools and games. In one program, since his father's dental practice was operated from their home, he built a software program he called "ZuckNet" that allowed all the computers between the house and dental office to communicate with each other. It is considered a "primitive" version of AOL's Instant Messenger, which came out the following year.

According to writer Jose Antonio Vargas, "some kids played computer games. Mark created them." Zuckerberg himself recalls this period: "I had a bunch of friends who were artists. They'd come over, draw stuff, and I'd build a game out of it." However, notes Vargas, Zuckerberg was not a typical "geek-klutz", as he later became captain of his prep school fencing team and earned a classics diploma. Napster co-founder Sean Parker, a close friend, notes that Zuckerberg was "really into Greek odysseys and all that stuff", recalling how he once quoted lines from the Roman epic poem Aeneid, by Virgil, during a Facebook product conference.

During Zuckerberg's high school years, he worked under the company name Intelligent Media Group to build a music player called the Synapse Media Player. The device used machine learning to learn the user's listening habits, which was posted to Slashdot and received a rating of 3 out of 5 from PC Magazine.
College years

Vargas noted that by the time Zuckerberg began classes at Harvard, he had already achieved a "reputation as a programming prodigy". He studied psychology and computer science and belonged to Alpha Epsilon Pi and Kirkland House. In his sophomore year, he wrote a program that he called CourseMatch, which allowed users to make class selection decisions based on the choices of other students and also to help them form study groups. A short time later, he created a different program he initially called Facemash that let students select the best looking person from a choice of photos. According to Arie Hasit, Zuckerberg's roommate at the time, "he built the site for fun". Hasit explains:

    We had books called Face Books, which included the names and pictures of everyone who lived in the student dorms. At first, he built a site and placed two pictures, or pictures of two males and two females. Visitors to the site had to choose who was "hotter" and according to the votes there would be a ranking.

The site went up over a weekend; but by Monday morning, the college shut it down because its popularity had overwhelmed one of Harvard's network switches and prevented students from accessing the Internet. In addition, many students complained that their photos were being used without permission. Zuckerberg apologized publicly, and the student paper ran articles stating that his site was "completely improper."

The following semester, in January 2004, Zuckerberg began writing code for a new website. On February 4, 2004, Zuckerberg launched "Thefacebook", originally located at thefacebook.com.

Six days after the site launched, three Harvard seniors, Cameron Winklevoss, Tyler Winklevoss, and Divya Narendra, accused Zuckerberg of intentionally misleading them into believing he would help them build a social network called HarvardConnection.com, while he was instead using their ideas to build a competing product. The three complained to The Harvard Crimson, and the newspaper began an investigation in response.

Mark Zuckerberg

Zuckerberg in 2014
Born	Mark Elliot Zuckerberg May 14, 1984 (age 32) White Plains, New York, U.S.
Residence	Palo Alto, California, U.S.
Alma mater	Harvard University
Occupation	Computer programmer, internet entrepreneur
Years active	2004–present
Known for	Co-founder of Facebook
Home town	Dobbs Ferry, New York, U.S.
Salary	One-dollar salary
Net worth	$55.9 billion USD (February 2017)
Title	Chairman and CEO of Facebook
Spouse(s)	Priscilla Chan (m. 2012)
Children	1
Relatives	Randi Zuckerberg (sister)
Website	facebook.com/zuck
Signature

Following the official launch of the Facebook social media platform, the three filed a lawsuit against Zuckerberg that resulted in a settlement. The agreed settlement was for 1.2 million Facebook shares that were worth US$300 million at Facebook's IPO.

Zuckerberg dropped out of Harvard in his sophomore year to complete his project. In January 2014, Zuckerberg recalled:

    I remember really vividly, you know, having pizza with my friends a day or two after—I opened up the first version of Facebook at the time I thought, "You know, someone needs to build a service like this for the world." But I just never thought that we'd be the ones to help do it. And I think a lot of what it comes down to is we just cared more.









Education
Career
Zuckerberg listening to President Barack Obama before a private meeting where Obama dined with technology business leaders in Woodside, California, February 17, 2011. Also seen in the picture are Carol Bartz of Yahoo!, Art Levinson of Genentech, Steve Westly of The Westly Group, and Eric Schmidt of Google.
Facebook
Main articles: Facebook, History of Facebook, and Timeline of Facebook

Zuckerberg launched Facebook from his Harvard dormitory room on February 4, 2004. An earlier inspiration for Facebook may have come from Phillips Exeter Academy, the prep school from which Zuckerberg graduated in 2002. It published its own student directory, "The Photo Address Book", which students referred to as "The Facebook". Such photo directories were an important part of the student social experience at many private schools. With them, students were able to list attributes such as their class years, their friends, and their telephone numbers.


Once at college, Zuckerberg's Facebook started off as just a "Harvard thing" until Zuckerberg decided to spread it to other schools, enlisting the help of roommate Dustin Moskovitz. They began with Columbia, New York University, Stanford, Dartmouth, Cornell, Penn, Brown, and Yale.Samyr Laine, a triple jumper representing Haiti at the 2012 Summer Olympics, shared a room with Zuckerberg during Facebook's founding. "Mark was clearly on to great things," said Laine, who was Facebook's fourteenth user.


After Zuckerberg, Moskovitz and some friends moved to Palo Alto, California, they leased a small house that served as an office. Over the summer, Zuckerberg met Peter Thiel who invested in the company. They got their first office in mid-2004. According to Zuckerberg, the group planned to return to Harvard but eventually decided to remain in California. They had already turned down offers by major corporations to buy the company. In an interview in 2007, Zuckerberg explained his reasoning: "It's not because of the amount of money. For me and my colleagues, the most important thing is that we create an open information flow for people. Having media corporations owned by conglomerates is just not an attractive idea to me."

He restated these goals to Wired magazine in 2010: "The thing I really care about is the mission, making the world open." Earlier, in April 2009, Zuckerberg sought the advice of former Netscape CFO Peter Currie about financing strategies for Facebook. On July 21, 2010, Zuckerberg reported that the company reached the 500 million-user mark. When asked whether Facebook could earn more income from advertising as a result of its phenomenal growth, he explained:

    I guess we could..... If you look at how much of our page is taken up with ads compared to the average search query. The average for us is a little less than 10 percent of the pages and the average for search is about 20 percent taken up with ads..... That's the simplest thing we could do. But we aren't like that. We make enough money. Right, I mean, we are keeping things running; we are growing at the rate we want to.

In 2010, Steven Levy, who wrote the 1984 book Hackers: Heroes of the Computer Revolution, wrote that Zuckerberg "clearly thinks of himself as a hacker". Zuckerberg said that "it's OK to break things" "to make them better". Facebook instituted "hackathons" held every six to eight weeks where participants would have one night to conceive of and complete a project. The company provided music, food, and beer at the hackathons, and many Facebook staff members, including Zuckerberg, regularly attended. "The idea is that you can build something really good in a night", Zuckerberg told Levy. "And that's part of the personality of Facebook now..... It's definitely very core to my personality."

Vanity Fair magazine named Zuckerberg number 1 on its 2010 list of the Top 100 "most influential people of the Information Age". Zuckerberg ranked number 23 on the Vanity Fair 100 list in 2009. In 2010, Zuckerberg was chosen as number 16 in New Statesman's annual survey of the world's 50 most influential figures.

In a 2011 interview with PBS shortly after the death of Steve Jobs, Zuckerberg said that Jobs had advised him on how to create a management team at Facebook that was "focused on building as high quality and good things as you are".

On October 1, 2012, Zuckerberg visited Russian Prime Minister Dmitry Medvedev in Moscow to stimulate social media innovation in Russia and to boost Facebook's position in the Russian market. Russia's communications minister tweeted that Prime Minister Dmitry Medvedev urged the social media giant's founder to abandon plans to lure away Russian programmers and instead consider opening a research center in Moscow. In 2012, Facebook had roughly 9 million users in Russia, while domestic clone VK had around 34 million. Rebecca Van Dyck, Facebook's head of consumer marketing, claimed that 85 million American Facebook users were exposed to the first day of the Home promotional campaign on April 6, 2013.

On August 19, 2013, the Washington Post reported that Zuckerberg's Facebook profile was hacked by an unemployed web developer.
At the 2013 TechCrunch Disrupt conference, held in September, Zuckerberg stated that he is working towards registering the 5 billion humans who were not connected to the Internet as of the conference on Facebook. Zuckerberg then explained that this is intertwined with the aim of the Internet.org project, whereby Facebook, with the support of other technology companies, seeks to increase the number of people connected to the internet.
Zuckerberg was the keynote speaker at the 2014 Mobile World Congress (MWC), held in Barcelona, Spain, in March 2014, which was attended by 75,000 delegates. Various media sources highlighted the connection between Facebook's focus on mobile technology and Zuckerberg's speech, claiming that mobile represents the future of the company.Zuckerberg's speech expands upon the goal that he raised at the TechCrunch conference in September 2013, whereby he is working towards expanding Internet coverage into developing countries.

Alongside other American technology figures like Jeff Bezos and Tim Cook, Zuckerberg hosted visiting Chinese politician Lu Wei, known as the "Internet czar" for his influence in the enforcement of China's online policy, at Facebook's headquarters on December 8, 2014. The meeting occurred after Zuckerberg participated in a Q&A session at Tsinghua University in Beijing, China, on October 23, 2014, where he attempted to converse in Mandarin Chinese—although Facebook is banned in China, Zuckerberg is highly regarded among the people and was at the university to help fuel the nation's burgeoning entrepreneur sector.

Zuckerberg fielded questions during a live Q&A session at the company's headquarters in Menlo Park on December 11, 2014. The founder and CEO explained that he does not believe Facebook is a waste of time because it facilitates social engagement, and participating in a public session was so that he could "learn how to better serve the community".

Zuckerberg receives a one-dollar salary as CEO of Facebook. On December 3, 2016 Forbes reported Facebook shares have declined 7% since November 8, 2016, reducing Zuckerberg's net worth by 3.7 billion dollars.In June 2016, Business Insider named Zuckerberg one of the "Top 10 Business Visionaries Creating Value for the World" along with Elon Musk and Sal Khan, due to the fact that he and his wife "pledged to give away 99% of their wealth — which is estimated at over $52.1 billion.